Holy Hunger, by Margaret Bulitt-Jonas
This memoir beautifully and shockingly guides the reader through the authors struggle with overeating, and finding some measure of health and peace in community and trust.
I particularly enjoyed chapters 3 and 4, “Body Language,” and, “Putting Down the Duck,” where she describes her struggle most intently. Other chapters deal more with her family history and struggle with other relationships. This is probably more helpful to some, but not as much to me.
A wonderful writer, let me give you a taste of some of my favorite parts:
It wasn’t that I wanted too much, but that I wanted disparate things. What did I really want? I didn’t know. I wanted everything. I wanted opposite things. If you’d offered me a questionnaire designed to prove what I was longing for, I’d have marked a yes in every box. [page 67]
Addiction divides the self. The mind becomes a tyrant and the body becomes its prisoner, the target of its assault. it’s not the body that wants another handful of peanuts or an extra slice of bread. The body watches in wonder and sorrow. What can it do? All the signals of bodily satisfaction have been sent to the brain. The stomach is pleasantly full. The belly already presses firmly against the belt. All is well in the body. There is food enough. Hunger is gone.
But an anxious greedy craving still prowls restlessly in the mind. Addiction has its own voice. To the body it says, “I don’t care what you tell me. I don’t care what you want. I’m going to keep on eating. I want those extra bites. I can override you. Your voice doesn’t count. You can’t stop me. I’m in charge.” [p.70]
Deep Change: Discovering the Leader Within, by Robert E. Quinn, Jossey-Bass, 1996
All of us look inside ourselves (and our organizations) and find ourselves deeply unsatisfied. At these times, we commonly try to use a “quick fix” when a deeper change is required. Without such a risky and deep change, we will die slowly. These changes, however, are very near to our identity, and so they are scary. Fear of the unknown commonly locks us into the status quo. Many people deny the need for change when confronted with the deep issues that plague their institution (or them, personally). Most organizations have a variety of self-reinforcing structures to keep change superficial. Deep changes require actions so risky that the death of the organization is at stake. Many organizations resist such risk. Excellence, though, can never come without risk. One way an organization may begin to attack deep issues is to “discuss the undiscussable.” Visionary leaders (who have moved away from mere management) will gain insights from their employees, but will lead the change themselves.
Quinn’s many stories make this book inspirational as well as informational. He writes primarily about corporate business. And though the preface states that he intends the book to be valuable to anyone in any organization, he assumes a knowledge and experience with the business world often. His principles are generic, which allows a reader to think about their specific situation as they are reading. However, at times, the generic language may lead some non-business-oriented readers to be confused. Nonetheless, there are many good insights and helpful principles overall. The book excels and good stories and the overall point of the necessity of risking deep change for the health of organizations.
“The fact that we have enough trust and belief in ourselves to pursue our vision is what signals to others that the vision is worth investing in. Our message is filled with integrity ad good intentions. However, it is usually our actions, not our words, that send the message.” p.85.
The Critical Journey: Stages in the Life of Faith, by Janet O. Hagberg and Robert A Gelich
The spiritual life of faith is a journey which can be seen in 6 (or 7) stages. Each comes after the other, and it may take many years to move through one particular stage. Typically, a person has a “home” stage at any given time in his life. However, he may revert back to previous stages for a short time depending on circumstances. In the first stage, “The Recognition of God,” new Christians must deal with a sense of God’s enormity and their own frailty and finitude. When a person then becomes part of a community, he enters “The Life of Discipleship” where he is open to learning about God, doctrine, faith and the church. When a person learns, then, about himself and his gifts, he is ready to enter stage three, “The Productive Life.” Here, a person is quite involved in serving the community through is unique gifting. This, however, tends to lead to burnout and a crisis of faith. Then, the person enters “The Journey Inward” where one seeks authentic relationship of intimacy with God. “The Wall” describes the increased intensity of this struggle. For those who find such intimacy, “The Journey Outward” allows a person to serve others vocationally with a more relaxed posture, confident in God’s grace. Finally, “The Life of Love” is an adventurous time of surrender to God’s grace, and a willingness to serve him with very little self-awareness.
What a terrific paradigm! I found myself seeing all kinds of patterns in the journeys I have witnessed in others. This book will allow the reader to understand how people who are in different places in the journey value different things in their spiritual life. Some strongly desire small community groups, while others see little need for them. Some strongly desire deep theologically-driven sermons while others prefer soothing, comforting sermons. They are in different places on the journey. This little paradigm is helpfully explained, and the stages are compared and contrasted in helpful ways to make it easy to learn and digest.
“Because [ordained clergy] are deemed close to God, we feel God should respond to our requests. Substituting our own will for God’s has become our weakness. How painful for us to realize that we, the leaders of the flock, also have to go through the Wall.” p.118.
Posted in books, Christianity, church
Tagged book, book review, books, critical journey, guelich, hagberg, janet, journey, robert
Renovation of the Heart, by Dallas Willard.
Spiritual formation is a process of becoming more like Christ. This is done in concert with the Holy Spirit. There are six human dimensions that each need to be moved toward Christ in order for spiritual formation to happen: Thoughts, feelings, will, body, social context and the soul. An understanding of the radical brokenness and sinfulness of the human condition is required, and it will lead to a great trust and obedience to the commands of God. Images and ideas are the currency of our thoughts. We should discipline our thoughts to align them with Christ’s message of grace. Our feelings give us liveliness, and can be corrected by better thoughts. Our wills are fractured and need to be focused with spiritual disciplines. We should not see our bodies as belonging to us, but rather to God, their creator. Broken societies are fixed first by fixing marriages. We must acquire vision of what living in God’s kingdom can be like if we are to pursue sanctification by his grace.
This book is not easy to read. Few illustrations, long sentences and dense ideas are typical of Willard’s writing style. Nonetheless, for those willing to put in the effort, much gold lies in those mines. Willard offers a terrific look at the various elements necessary in sanctification. It is not a mystery, as he says, and he pulls back the curtain on what has seemed, at times, to be confusing. He is pithy, helpful and insightful. He is strong on theory, and does attempt to address practicality (save for a few paragraphs here and there). This can be frustrating for a Christian leader asking the question, “What does this look like in a local church, or in the life of an individual?”
“To serve God well we must think straight; and crooked thinking, unintentional or not, always favors evil. And when the crooked thinking gets elevated into group orthodoxy, whether religious or secular, there is always, quite literally, “hell to pay.” That is, hell will take its portion, as it has repeatedly done in the horrors of world history.” p.106.
Now, Discover Your Strengths, by Marcus Buckingham and Donald O. Clifton.
Based on over 2,000,000 interviews, research suggests that a person’s strengths are the key to unlocking their potential impact in the world and on an organization, particularly. Many examples illustrate that a strength is “consistent near perfect performance in any activity.” Talents are natural ways of thinking, feeling and behaving. These cannot be learned, but they are essential parts of a person’s strengths. People can learn specific knowledge and improve particular skills that will enhance their talents to become strengths. A person ought to work in and on their strengths rather than on their weakness, contrary to popular practice, because this is how we can best make an effective contribution to the world. Thirty four themes rise from the research in which people may have strengths, and each is described in detail. Organizations which want to improve performance should allow each employee to discover, improve and work according to the theme(s) that characterize their strengths. Management of people which each of the themes is unique and is discussed. Organizations may be able to drop the “Peter Principle” by hiring people with the right strengths, keeping people in a role that fits their strength, and giving incentives for people to get better at their strengths.
This book is easy to read, and is best used as a resource or reference book. The research is thorough and well presented. This book is a good introduction to a system which seems much larger than what this book handles. I would like to see how this system would match against the Meyers-Briggs personality assessment or the DISC personality system, both of which are quite intriguing to me. Managers and other leaders will be able to effectively use the resources in this book to hire the right people and put those people in the right positions on the team.
“When we studied them, excellent performers were rarely well rounded. On the contrary, they were sharp.” p. 26.
A Work of Heart, by Reggie McNeal.
To understand how God forms spiritual leaders, we should learn from the examples of Moses, David, Paul and Jesus in the Bible. Moses gained much from his “wilderness experience.” David had a clear sense of divine destiny. Paul was gripped by God’s grace and Jesus was intent in his divine mission. A leader’s culture, call, community, communion conflict and commonplace intersect and intertwine to tell the story of God’s molding them. We must be aware of our cultural background, our current cultural values and respond with intentionality. Second, we must discern God’s call on our lives. God seems to be calling a “new kind” of spiritual leader, the apostolic leader who is missional, creative and holistic. Third, we should pay attention to our families of origin, our current families and the surrounding issues that bring joy and pain to our lives. Friendships are vital. Fourth, we should spend plenty of quality time communing with God for our spiritual lives to be vibrant. There are a variety of ways to deal healthfully with conflict in our lives, all of which can lead to further spiritual growth for all involved. Finally, spiritual leaders increasingly see God in the commonplace, not just the extraordinary.
McNeal is easy to read, and his illustrations are frequently interesting, poignant and insightful. I get the impression that he would be a great speaker. Further, I think I would benefit from him as a mentor, as well. However, many of the insights seem to me to be obvious, passé or elementary. I rather think that I am not part of his intended audience. For example, while I agree with most of what he says in the chapter on Culture, it comes as no surprise to me, and I actually think he is “behind the times” (even for 2000). Nonetheless, he hits on some important points in the development of spiritual leaders, and his section on discerning the call of God is very practical and helpful.
Follow Me, by Jan Hettinga
Christianity essentially includes a sense of God’s divine leadership through Jesus Christ. Jesus is the King of God’s Kingdom, and all Christians are citizens. As a King, he is perfect, unlike all other authorities with which we are familiar. Further, he is humble and generous (without being a doormat), which is also strange to us. Therefore, we ought to submit to his leadership and obey him. Without this obedience, we demonstrate that we are not truly Christians, or at least that our Christianity is a different kind than we see in the Bible. Humanity is fallen, badly, and repentance is the only way to return to the glorious image of God we see in the Garden of Eden. True repentance is an ongoing process in the life of the Christian. It requires that we lay our own agenda aside, and give up control to God, allowing his agenda to become dominant. This process never ends in this life, and we must continue to search for areas (or ‘compartments’) in our lives where we can repent more and more. Part of learning to let Jesus lead us, is learning to let him lead us together, as a local church community.
Hettinga is a skilled communicator and many years in ministry gives him a wealth of personal examples on which to draw. These illustrations are terrifically helpful. He comes from a Baptist background, so I am well aware of the schools of thought against which he is arguing. This book would be most helpful for those who hold “once saved — alway saved” to be one of the highest doctrines of the Church. He puts a healthy emphasis on the Kingdom aspects of Christianity. The discussion questions at the end of each section are helpful, too.